Sun , Sep 09, 2017
Ending the travelling exhibition titled “From River Source to Sea: Vestiges of Champa Culture in the Quang Region” to the venues in the region of Quang Nam, and exhibiting continuously to other venues in the region of Da Nang City
Saturday, 09/05/2015 - 04:59 AM
The exhibition to three venues - Lady Thu Bon mausoleum, Lady Phuong Chao mausoleum and My Son village during the time from March 30th to May, 2nd 2015 had received the supports from the local communities and authorities, also left ...
INDIAN EXPERTS HAD A WORKING VISIT TO THE MY SON SANCTUARY
Friday, 08/05/2015 - 01:13 PM
In the cultural cooperation program between Viet Nam and India, on the morning of April 16th, 2015, Indian experts, included Dr. Rakesh Tewari – Director General of The Archeological Survey of India, Mr. Janhwij Sharma – Director of Conservation of ...
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DETECTION PROCESS MY SON
Saturday, 19/01/2013 - 02:54 PM
According to historical documents and relics, relics left so far, said the My Son Relic Cham relatively early in the history of the building, the first vestiges of century IV - V (beer My SonI), the monument was built no later than the thirteenth century. Beginning of the fourteenth century (1306), when the European central and European areas annexed into the territory of Dai Viet, the monuments here almost built, the XV century (in 1471 incorporated as a part of Quang Nam successor company origin, the monument lost its role in the spiritual life of the Cham ethnic group and almost forgotten.
      According to historical documents and relics, relics left so far, said the My Son Relic Cham relatively early in the history of the building, the first vestiges of century IV - V (beer My SonI), the monument was built no later than the thirteenth century.Beginning of the fourteenth century (1306), when the European central and European areas annexed into the territory of Dai Viet, the monuments here almost built, the XV century (in 1471 incorporated as a partof Quang Nam successor company origin, the monument lost its role in the spiritual life of the Cham ethnic group and almost forgotten. tropical monsoon climate has favorable natural conditions for vegetationgrow to cover the ruins boss. With Vietnamese, new owner of the land, a strange religious architecture not join their spiritual life should this relic gradually abandoned, even treesinvasive grass, devastating. Users know this is the ethnic Cham architecture, land management maps as Hong Duc, Thien Nam detailed roadmap letter notes about this monument with the words "Champamore motorcycles. "
 

Kalan C1 - view from the tower gate C2

      In the war of aggression in Vietnam and Indochina in the nineteenth century, My Son known to the French for the first time in 1885 when a French troops form the basis of the that Quang Nam Nghia Exchange, building in this rugged mountains, French troops encountered an abandoned relic is sinking under the rainforest canopy. But these findings almost unnoticed. After completion of the Vietnamese invasion, along with the organization of colonial exploitation, the cultural relics are also colonial scholars note. In 1895, under the guidance of the local people, the French scholar C. Paris was able to initially clean emitting relic protection, 1898 - 1899 L.Pinot and L.DeLajonquiere to study, since the study of relic has systematic attention under the chairmanship maintenance of the Ancient Far East scholar, led L.Pinot. From this year, the value of cultural and architectural history of My Son gradually revealed shine under the published achievements of the researchers, My Son is not known scholars in the country but also to shine out outside. Therefore, so far the researchers have agreed to take in 1898 was considered to be "re-discovered" My Son Relic, the people of the land known for a long time when they are to manage and settle there. In the process of living, timber housing, economic exploitation of the forest, looking for forest products, hunting, gathering firewood ... they came to this area and consider this a place to stop and rest. But perhaps the presence of the architecture, religion quite alien to their cultural traditions so it is less noticeable. The architecture in My Son are people here based on the shape, density, architecture, characteristics of the environment around it, they put the name of folk fairly close to their perceptions. The centralized architecture is concentrated (group BCD) they called the low group. Group tower shaped like ancient temple called Temple Tower (group A) or around the tower with Khe grow trees called Khe pit tower group (group E tower; F), your tower (tower group H), etc.
     
Later when the overall research relic, to facilitate the scientific research, the French scholar has numbered and named Roman tower symbol groups such as Tower A, A '; B; C; D; E, F; H; K; L. .. Each architecture in each group rated the number sign. This number is valid only conventions for architectural research by a close relationship with each other and do not reflect the religious content that each take on architecture. But typing this notation is job creation science foundation research approach, visit the ruins and so far has been used.

Translated by Google
 

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